Tag Archives: attachment theory

Parenting by the balls (a metaphor gone metastatic)

You are a ball. Your child is a ball too.

You’re the bigger ball: you have more power, more weight, take up more space in the world. This is inevitable, because you have been rolling around and growing, Katamari-like, for many years longer than your little baby/child/teenager ball.

Your child-ball started out tiny, a glass marble: it had its needs, and that was that, and it was small, and noisy when it rattled around, and hurt if it was used against you, and you were always aware it could shatter if dropped, but that’s ok, because it was tiny and couldn’t move on its own and you could pick it up and carry it around with you more or less wherever you pleased. It could be in a plastic container, or tied to you with a soft cloth, but as long as you got it out every once in a while for a nice polish (and the noise of it rattling around didn’t drive you insane), it did more or less ok, and so did you.

Now your child-ball has grown a bit, and is bouncy as rubber; not as rigid as the glass it once was, it’s nevertheless as inflexible as a hard rubber mallet (and can do as much damage when it gets going and strikes against something). It’s still much, much smaller than you, but moves on its own now, and often bounces in ways you don’t expect and out of all proportion to the amount you nudged it. And it keeps trying to bounce off you, pushing and pushing and testing you everywhere, over and over again, from all different angles, trying to map out what it’s going to look like and act like and move like when it’s all grown up like you.

Now, if you’re very, very lucky and very, very skilled and have done lots and lots of work over the years, you are a large, soft, heavy, agile, but unshoveable ball, and your little glass ball baby was nurtured deep in your soft warmth, and now your rubber ball child finds only warm embrace when it bounces into you, while you, unfazed and undamaged, stay exactly where you want to be, moving only as and when you decide to.

But if you’re like the rest of us, you have a few scars, a few spots that never got softened out, some leftover rubber (or fragile glass) shell. And inevitably, your darling rubber child finds these, and bounces off them again and again and again. Rather than sinking into you, held and comforted, causing you not a bit of pain nor unwanted movement, it bounces off, bounces away, and probably rocks you back a bit (or maybe a lot) in the process. You bounce off each other, until something breaks, or something gives, or (rarely) it gives up, or you manage to turn so your child ball hits a soft, fully-grown spot and you can be near each other again.

If you’re lucky, and you have resources, and you work hard, you can learn to make these scars smaller, and reduce the scarring your rubber ball will carry in to its adulthood. You can learn to turn them away from your child, learn to redirect its bounces into the areas where you are lovely and unbounceable. And sometimes you’ll still bounce off each other over the years, but as your child-ball gets bigger and bigger they’ll get softer and heavier too, and you’ll be able to roll together, comfortable and content in each other’s presence, able to be near or far from each other as each of you choose.

If you are not lucky, or you don’t have resources, or you don’t work hard, or your hard work proves not enough — or you buy into cultural beliefs that say grown-up balls are supposed to be unyielding and hard, rather than soft and heavy — you’ll keep bouncing off each other. Your child ball will learn that to be a grown-up ball is to be hard, to push away. As it gets bigger, each bounce leaves it farther and farther away. You may feel grateful, because finally you’re not being rocked around all the time. But you likely also miss the closeness you used to have with your little marble, and wonder what happened.

Let yourself be a fat ball — big and strong and soft and warm — and dance with your bouncy rubber child. Don’t blame your kid ball for being bouncy, because that’s how it’s supposed to be right now. And don’t blame yourself for having rubber bits, having glass bits (even cracked and sharp broken bits), having bits that hurt you, having bits that hurt your beautiful baby ball: you grew the best you could given the area you rolled and bounced and grew bigger in. But map those bits, so you know where they are. Love them. Heal them, as best you’re able. Be the soft spot for your ball-baby to land.

Because I wasn’t busy enough: a Call for Submissions

So, did I mention that my moods sort of stabilize in pregnancy? Because this is not (I’m pretty sure) hypomania, but rather (and yes, you can be shocked; gods know I am) a glimmer of what “normal”, “regular” productivity is like. Because in addition to parenting, gestating, getting licensed and starting a massage practice, keeping up the blog, attempting to get published, contemplating buying a house, attending conferences (some outside the country) and all the other things I’m doing in my spare time, I’ve decided to create a zine:

Call for Submissions for AP Our Way: Disabled Parents Making Attachment Parenting Work for Us and Making Peace with When We Can’t

But not by myself, oh no: you all are going to help me. If you don’t have anything to submit to it yourself (are you sure?) please please give the CFS a signal boost. Post it to Facebook, Tweet it, link it on your blog, ask your favorite bloggers to mention it, post a flier in your community center, tell someone you know and think might be interested about it, ask them to tell their community: I’d love to get as many voices from as diverse a population as possible represented.

Also, wish me luck and continued stability and energy.

No, less-than-threes do not need their moms 24/7/365

“A mother shouldn’t leave her child until about the age of three”, declares a father.

Oh, I do not think so.

What infants and toddlers and preschoolers need is attachment — loving, responsive care from people they know and trust, preferably have known for most or all of their lives but at least with whom they have built a relationship. They need to have older people — adults, yes, but also teens, older children — who know them and love them and who they know and love, accessible to them when needed. The placement of that responsibility exclusively on the mother makes it not a joy, a task of life easily fulfilled, but a burden, under which so many of us are breaking.

Something is wrong with a culture that expects a six week old to sleep through the night, that tells a four month old her hunger is inconvenient and needs to be scheduled, that is surprised when a one year old doesn’t want to be left with a stranger. Some of us recognize this, and some have decided the problem must be because women are employed outside the home, have chosen to have lives that do not revolve around our children.

Not that we have moved away from our families of origin.

Not that we have built fences real and psychological between us and our neighbours.

Not that we have tiny families and a dearth of siblings and cousins.

Not that we have segregated adults and children, and alternately marginalize people with fewer years as second class citizens and exalt them as angels on earth (but never simply honor them as perfectly imperfect persons).

Not that we hold ideal a single family home, and define family as up to two parents and 2.5 children.

Not that we have taught half the population to deny and repress any nurturing potential, for fear of being “unmanly”.

No, it is, as always, entirely the fault of women. Of mothers, for daring to stand up for our humanity and our autonomy, for daring to do the work that earns power and prestige and some amount of protection, for daring to say we have needs and wants and goals too, for daring to take even an hour away to nurture ourselves so we have something to give to our children.

How dare we?

What some misguided whistleblowers (on the problem that is our parenting culture) have deemed is the solution — a mother, subsuming her own desires entirely to her offspring for a full three years each, minimum, accessible at all times of day, all days of the week, all weeks of the year — is just as unnatural and damaging as the model it rebels against.

We are not supposed to do this gig — which risks becoming labor and work and mind-breaking, body-destroying toil the less it is shared with loved ones — all by ourselves. We are not. That some can do it and survive, even enjoy it and would pick it first over any other idealized options, speaks far more to the diversity and flexibility of humanity than it does to the failure or unnaturalness of any woman who doesn’t choose or wouldn’t enjoy (possibly wouldn’t survive) 24/7/365 sole caregiving.

Kids don’t need one person, if that person is going to break if she has to clean up one more fecal-smeared surface.

Kids don’t need one person, if that person is snapping and yelling and cannot catch her breath alone.

Kids don’t need one person, if that person’s back is breaking from twelve hour shifts of bending and lifting and carrying and holding.

Kids don’t need one person, if that person has lost herself and her center and has no core around which her child can revolve, no life from which her child can learn.

Kids need people, people they know and love and trust, people who are with them and responsive to them day after day, who know their rhythms and their personalities and their needs and their wants, who have done the work of endless toiletings and feedings, who have assisted nap times and play times, who have tickled and carried, who have been there through laugh fests and crying jags. Kids need as many of those people as possible. Blood relation entirely optional.

One? Is a bare minimum. The kid might survive, even thrive (because humans are fantastically adaptable); and the parent might as well (ditto): but it comes at a high risk of burning out the carer, torching the relationship, scorching the child. And if that happens, there is no one for the child to turn to.

Two is better.

Three or four are better still.

Half a dozen is getting closer to ideal.

Half a dozen? Sure: a parent or two, a grandparent or two, a parent’s sibling or two, a couple teens or older kids: it’s not a big family, as primate evolution (or human tribal history) goes. But good luck growing it in this society.

(My infant only wants me. She’ll have nothing to do with her dad!

Has her dad been there? Does he know her? Does she know him? Did she hear his voice in the womb? Did she breathe in his smell within hours of birth? Did he carry or wear her her first day out of the womb? And the second? And the third? Does she sleep with his breath on her face, his heat keeping her warm, his body keeping her safe? Does he respond to her attempts at communication about her hunger and elimination? Does he help keep her clean? Does she know him?)

Kids — the younger they are the truer this is — need to be with people they know, and trust, and love (who among us doesn’t, really?). They need attachment; this is immutable biological fact. They’ll make do with almost whatever we give them, but the more the better. It is only our messed up society — or the very rare, very exacting child — that says that this means all-mom all-the-time.

(Oh, the breasts. The sweet, sweet breasts. Yes, infants need near-immediate access to milk at basically all times; known and trusted lactating breasts are biologically expected to be on call 24/7. Only humans — and only some humans — would translate this as mother’s-breasts-only, and even fewer as mother-as-primary-minder-at-every-moment. But a ten, a twenty, a thirty month old gets ever less in need of such omnipresent access, even as their need for it sometimes, and their need for constant nearby presence of trusted caregiver(s), might remain unabated.)

Do you, caring mother, have to leave your less-than-three? Of course not. (If there’s no one around we trust our children to trust, why would we want to? If we have enough people to share the load with that it is still a joy and not a toil — however many that is for us, zero or a dozen — why would we want to?) But you could. If you wanted. If your child wanted. If there are other people your child knows will care for them.

And I promise — it wouldn’t destroy them.

There are no solutions in the status quo

A friend of mine, Lyla Wolfenstein, posted a link to this article on her Facebook page tonight: Mother and Child Communion: A Collective Challenge for Our Future

While I’m a fan of biologically appropriate parenting, and have been known to say that I believe in attachment theory the same way I believe in the theory of gravity, I was, shall we say, a bit inspired by much of the piece. (We could, a bit more precisely, say “pissed the **** off at”. But “inspired” sounds so much more refined, don’t you think?)

Some highlights:

The past fifty years of social and human-rights evolution has flung open doors and choices to women; and yet, the past fifteen years of advances in brain and developmental science have given us information that should—if we’re paying attention—make those choices harder: Relationship with a consistent, stable, attuned, loving adult, within a predictable, stable environment, is what builds a healthy brain and develops a successful human, period. [emphasis in original]

Those who are equipped to really enjoy being with their children, who find full-time mothering an enriching experience, are still a cultural anomaly! It is no wonder then, in a society where social programs are driven by consumer demand of the economic majority, that we don’t have family leave, career flexibility, and other policies that would support mothers and children being together for the critical first three years. We wish we wanted them, but do we really?

Apart from the extrapolation from “in those early weeks and months, it is mother whom the child knows from their nine months of prenatal communion, it is mother whose very body, voice, smell, heartbeat and essence is perceived as an extension of his very being” to “mothers and children being together for the critical first three years“, I had a few, ah, issues with the article. This is what I wrote in response:

The article presents a false dichotomy: women at home, or mother-infant separation. It’s only in our current (kyriarchal) culture that those are the only two choices. As unnatural and harmful that separation of the maternal-infant dyad is, so is the isolation of that dyad from a greater society. Women in this culture, and in many others, are thus faced with the choice of damaging their infant, or damaging themselves, and through them, their infant (because it is a dyad, and harm to one is harm to both) — when they even have the privilege of having that choice at all.

Some of us do OK parenting in isolation (some of us thrive on it, and some of us can stay at home without isolation, and some very very few of us have the option to work in society with others and take care of our babies in those early months) — just like some babies do OK with separation (some babies thrive in a child-care setting, and some very few babies get carried along with their mother while she engages in other work as well). But it’s not the norm. It’s not the biological default. And it’s really not OK to present “maternal-infant separation and infant damage” and “maternal-infant (isolation)” as the only two options, and say one is inherently superior, when what we need to do is fix society, so everyone has options that can work for all parties — and the freedom to actually pick that which works for that particular family, at that particular time, because not only each woman but each dyad is different.

The article gives a nominal nod to the idea of societal changes, but mentions mostly those which continue to leave the dyad isolated: family leave (at least not maternity-only leave!), and “career flexibility” — only those that allow for “full-time mothering”. How about options to bring the baby in to work? Connecting primary caregivers together (work shared is work lessened)? Bringing the dyad into community, and not just by offering “Mummy and Me” music hours, but with support, and responsibilities, and real relationships? And yes, non-institutional child care options, and all-parent leave, and support for grandparents and other allomothers to build those stable, loving bonds through daily care?

Until we address the societal institutions and policies and oppressions and beliefs that force us into false dichotomies, into harming one OR another (if we are lucky enough to have any choice at all), and as long as it is seen as a “woman’s choice”, not society’s responsibility, I maintain that calls for “mother-child communion” will be functionally, if not intentionally, misogynistic, and little more than another volley in the “mommy wars” this piece purports to reject.

Lyla further replied with this, which I think is an eloquent call for talking about both “brain and developmental science” and the constricting, restrictive realities currently faced by the vast majority of women:

i think it’s so important to really understand our babies’ and children’s biological imperatives, the biological norms they are programmed to expect, and the impacts of ignoring those, or circumventing them. and i appreciated that this article called out those truths, violating the “cultural code of silence” – but i also totally agree that the “solutions” presented, and the false dichotomy, are not helpful in truly transforming the experience of mothers and children in our culture.

it would have been beautiful to build on those biological truths to reach for deep, meaningful, and far reaching solutions, rather than rely on the same dichotomy by which the “cultural code of silence” is inspired in the first place.

Can we do that? Can we have a conversation in which biological sciences are not used to browbeat women into submission to patriarchal, heterocentric norms? in which women’s struggle for autonomy is not at the cost of belittling or dismissing the needs of another marginalized group? in which we acknowledge the vast variety of configurations families come in? in which we acknowledge that there is not one universal solution, because we are all different? in which we do not place societal influence and personal autonomy in opposition to each other, because both are equally real? in which we do not allow any dichotomies, because they are all inherently false? in which we have a sincere, nuanced, respectful exchange of ideas instead of a mud-slinging and name-flinging shouting match?

And then, perhaps, could we go out and actually do something to help women and parents (of any gender) and children?

Because that would be nice.

Independence, attachment parenting, and societal misogyny

I was in one of those sort of surreal conversations the other day, where someone was telling me that, now that he’s two, the Boychick really should spend some time away from The Man and me, so he can “develop independence”.

I tried to stutter a defense about how he has a lot of independence already, just within the context of our family unit (see? I can’t even articulate the thought well in retrospect), which earned me a patronizing head shake.

But it got me thinking: what IS independence? And why is it seen as so damned important?

Here’s the thing: the Boychick has never been away from The Man or me. One or the other of us has been with him, been the one primarily responsible for overseeing his well-being, at all times. We’ve never had a “date night” where we left him with someone else. We’re not, at this age, absolutely opposed to the idea, but we have no particular desire for it, either. We’ve had lots of dates, and lots of adult conversations, with the Boychick around, and all three of us like it that way just fine. (This is in no way meant to condemn those who do desire — even need — breaks from their children, dates with their partners, or to work in child-free environments part or full time. Although I am overtly and entirely in favor of attachment parenting, I have no desire to police what that looks like in other families, nor even whether they choose it or not.)

In the popular conception, at least in America, this makes the Boychick horribly smothered, denied the opportunity to be “independent”, tied to us (literally, at times) in ways sure to stunt him in the long run.

And yet, no one would ever accuse us of being helicopter parents:

  • At the park, I plop myself down on a bench with a book or my schoolwork or my iPhone, and gently encourage the Boychick to run and play — and eventually, when he’s ready to, he does, and wanders far and wide, though usually within my sight.
  • At home, he plays on his own while I do my work, and has done since he was a few months old — a few minutes at a time at first, in my lap or on the floor right next to me, now for hours a day (with numerous swings back to show me this or that), and often in other rooms.
  • We are entirely in favor of free range parenting, and I, as a former latch-key kid who started biking home by myself at age 8, was recently horrified to discover that Oregon law strongly discourages children under 10 years old being left home alone for even “short” periods of time. (I also discovered I could be prosecuted for leaving my sleeping toddler in the car in our own driveway to run inside, pee, and get the bed ready for transferring him. But noooo, surely society is not at all oppressive of women-who-caretake!)
  • We love the book Whistle for Willie, published in 1964, in part because of its portrayal of a perhaps 5-8 year old boy playing on his own in his neighbourhood, even getting sent on an errand to the corner store by himself — of course, he’s not actually alone, because there are several other kids also outside playing (without an adult in sight).

Modern American culture is horrified by almost all these things. We raise the spectre of Stranger Danger, of the Pedophile Lurking in the Bushes, of the omnipresent and omni-oppressive What If? at every turn, restricting and limiting and oppressing — and yes, smothering — our children, even as we push them away.

It seems to me, then, that The Man’s and my sin in the eyes of “mainstream” culture is not failing to foster independence, but our refusal to force detachment — what I sometimes call “pathological independence”. It is our willingness and commitment to provide a safe base from which the Boychick may explore, and to which he always may return, that earns us ire and shaming clucks of the tongue.

Independence, no matter what popular culture says, cannot be created by forcing the chick out of the nest; that is only detachment, which teaches children they cannot trust those around them, and cuts off their rightful sense of interdependence. Real independence, which is entirely capable of coexistence with interdependence and thus dependence as well, is grown in to, at one’s own pace, under one’s own power, and comes from knowing that one is free to roam, free to leap, and yes, free to fall — which children are so much more likely to risk when they know they have a soft space to land.

We spend so much time demanding “independence” in our offspring’s infancy (demanding they sleep alone, forgo our embrace, learn to “self-soothe”), then refusing to let them taste anything approaching real independence (freedom to explore and exist unobserved and unoppressed, along with responsibilities to others who depend on them) when they are at the age they most need it. How much more backwards can we get?

To take this, once again, from the personal to the political: I suggest there is something inherently anti-feminist — misogynist — in this backwards stance.

First, we replace mother’s own (ideal, biological default) milk with man-made artificial infant food; a parent’s arms with artificial rockers, swings, play pens, etc; a parent’s bed and a mother’s breast with barred cribs and artificial white-noise and silicone “nipples”; we tell parents to ignore their instincts, and allow their babies to cry themselves to sleep. Not to put too much biology-is-destiny spin on it, but all of this serves to separate and detach the motherbaby — which biologically ought still be thought of as one unit even after birth, only gradually and mutually separating over time (with “mother” here being substitutable with any number of close allomothers; the point being that infants and to a lesser extent toddlers biologically expect the constant presence of a known, loving, familiar adult or near-adult) — damaging a mother’s belief in her own abilities and conceptualizing her as broken, incomplete, inconsequential.

Then, when both primary caregiver and child ought to be naturally starting to get ready for the child to explore ever further afield, we demand constant vigilance: children must NEVER be left alone or unobserved for even a moment, “because something might happen, dun dun DUUUUUUUUUUUN!”; this serves to tie the primary caregiver, usually a woman (either the primary mother or a usually-female allomother in the form of daycare workers, school teachers, playground monitors, etc), to the child, never allowed to pursue her own goals and career, required always to have her attention focused completely and near-exclusively on the child(ren), or risk being cited negligent, labeled a Bad Mother — even risk having her child(ren) taken away by a system that declares alone time under some arbitrary and ridiculously high age actually illegal.

This is classic patriarchy modus operandi: declare women broken, insufficient, lesser-than, dangerous even; then demand our complete sacrifice and subsumation of self under some pretext (which also inevitably serves its end goals), usually exactly counter to the previous demands (thereby, if we are to follow, requiring suspension of rational, logical thought); make it almost impossible to deviate from the demands (lack of allomothers, break up of neighbourhoods, laws and a Big Brother culture quick to dial 911 to enforce the norms); and punish us completely out of proportion to the “offense” if we dare to deviate.

So no, we’re not going to leave the Boychick with a sitter or take him to daycare just so he can taste “independence”; nor will we refrain from leaving him in our yard to play, or home alone when he is ready, just so he can be “safe”: I may not be totally (hah!) independent from the patriarchy, but neither will I bow down and allow it to define “independence” for my child.